Woodward, Ezekias, 1590-1675

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Vestibulum or, A manuduction tovvards a faire edifice by their hands, who are designed to open the way thereunto : The epistle to the reader is as a light in the porch, therefore set-out first to bee seene
A childes patrimony : Laid out upon the good nurture, or tilling over the whole man. In two parts. the former, respecting a childe in his first and second age. The latter manuring a child grown up, and at mans estate. The appendix sheweth the scope of the booke; the rule also, and right method of edification. By Ezekias Woodvvard
A childes patrimony : laid out upon the good culture or tilling over his whole man. The first part, respecting a childe in his first and second age
A childes patrimony : laid out upon the good culture or tilling over his whole man. The first part, respecting a childe in his first and second age
A childes patrimony : laid out upon the good nurture, or tilling over the whole man. In two parts. the former, respecting a childe in his first and second age. The latter manuring a child grown up, and at mans estate. The appendix sheweth the scope of the booke; the rule also, and right method of edification
A church-covenant lawfull and needfull to be entred-into by all, that intend to walk in church-fellowship according to gospel-order : having tasted the sweetness of that everlasting covenant God in Christ hath made with His people, ordered in all things and sure, and can say of it as David did, tasting his words as he did, sweeter than the honey, the first droppings of the honey-combe, this is all my salvation, and all my desire
A church-covenant lawfull and needfull to be entred-into by all, that intend to walk in church-fellowship according to gospel-order : having tasted the sweetness of that everlasting covenant God in Christ hath made with His people, ordered in all things and sure, and can say of it as David did, tasting his words as he did, sweeter than the honey, the first droppings of the honey-combe, this is all my salvation, and all my desire
A conference of some Christians in church-fellow-ship, about the way of Christ with his people, and the result therefrom. : This serveth only by way of introduction to take off the reproaches, that are cast upon pastour and people, whose earnest care and endeavour is to walke with a right foote in that holy way. Which is held forth here by the light of the sacred Scripture, as it appeares unto them, and how curious and circumspect their walke should be, who pretend to it, and to walke therein. The scandalls in and against the way are removed as they could be
A dialogue, arguing that arch-bishops, bishops, curates, neuters, are to be cut-off by the law of God; : therefore all these, with their service, are to be castout by the law of the land. Notwithstanding, the world pleads for their own, why some bishops should be spared; the government maintained; the name had in honour still; but the word of God is cleare against all this, for the casting-of-all-forth. The great question is, which way of government now? For two wayes are contended for, The Presbyteriall and Independent: something is said to both these wayes: but we have a sure word for it, that these two wayes are but in shew two, and will assuredly meet in one. Neuters are shewen openly here, and the curse of God upon them.
A dialogue, arguing that arch-bishops, bishops, curates, neuters, are to be cut-off by the law of God; : therefore all these, with their service, are to be castout by the law of the land. Notwithstanding, the world pleads for their own, why some bishops should be spared; the government maintained; the name had in honour still; but the word of God is cleare against all this, for the casting-of-all-forth. The great question is, which way of government now? For two wayes are contended for, The Presbyteriall and Independent: something is said to both these wayes: but we have a sure word for it, that these two wayes are but in shew two, and will assuredly meet in one. Neuters are shewen openly here, and the curse of God upon them. Presented to the Assembly of Divines
A dialogue, argving that arch-bishops, bishops, curates, neuters, are to be cut-off by the law of God : therefore, all these with their service are to be cast-out by the law of the land : notwithstanding, the world pleads for their own, why some bishops should be spared, the government maintained, the name had in honour still, but the word of God is cleare against all this ... : the great question is which way of government now : for two wayes are contended for the Presbyteriall and Independent ... : neuters are shewen openly here, and the curse of God upon them
A dialogue, argving that arch-bishops, bishops, curates, neuters, are to be cut-off by the law of God : therefore, all these with their service are to be cast-out by the law of the land : notwithstanding, the world pleads for their own, why some bishops should be spared, the government maintained, the name had in honour still, but the word of God is cleare against all this ... : the great question is which way of government now : for two wayes are contended for, the Presbyteriall and Independent ... : neuters are shewen openly here, and the curse of God upon them
A dialogue, argving that arch-bishops, bishops, curates, neuters, are to be cut-off by the law of God : therefore, all these with their service are to be castout by the law of the land : notwithstanding, the world pleads for their own, why some bishops should be spared, the government maintained, the name had in honour still, but the word of God is cleare against all this for the casting-of-all-forth : the great question is which way of government now : for two ways are contended for The Presbyteriall and Independent : something is said to both these ways : but we have a sure for it, that these two wayes are but in shew two, and will assuredly meet in one : neuters are shewen openly here, and the curse of God upon them
A good souldier, maintaining his militia, and posturing himself, as the servants of the Lord, now and in all ages have postured the kingdomes; : wherein the right-hand of the Lord with his servants directing their way, and blessing their worke; and all His ordinances, fasting, praying, preaching, &c. unto the nation; is declared as mightily, as it was by the resurrection from the dead, whether we respect a nation or a man only. Here is a register of Gods blessings and Satans curses; a record of the (megaleia,) the great and admiral salvations, which God has wrought for the (Righteous) nation, and the man there: And of the terrible things Hee has done against His adversaries these foure last yeares. Humbly presented to the House of Parliament and Assembly of Divines. With a discovery of the loyall convert, that he is quite turned from his God, his King and his kingdome: a most disloyall person to all three
A good souldier, maintaining his militia, and posturing himself, as the servants of the Lord, now and in all ages have postured the kingdomes; : wherein the right-hand of the Lord with his servants directing their way, and blessing their worke; and all His ordinances, fasting, praying, preaching, &c. unto the nation; is declared as mightily, as it was by the resurrection from the dead, whether we respect a nation or a man only. Here is a register of Gods blessings and Satans curses; a record of the (megaleia,) the great and admiral salvations, which God has wrought for the (Righteous) nation, and the man there: And of the terrible things Hee has done against His adversaries these foure last yeares. Humbly presented to the House of Parliament and Assembly of Divines. With a discovery of the loyall convert, that he is quite turned from his God, his King and his kingdome: a most disloyall person to all three
A good sovldier maintaining his militia and posturing himself, as the servants of the Lord, now and in all ages have postured the kingdomes : wherein the right-hand of the Lord with his servants directing their way, and blessing their worke, and all his ordinances, fasting, praying, preaching &c. unto the nation is declared as mightily, as it was by the resurrection from the dead, whether we respect a nation or a man only : humbly presented to the House of Parliament and Assembly of Divines
A just account of truth and peace, given-in by brethren, lovers of and fellow-helpers to both, : wherefore they must open their matters to the view of the world, speaking them, in their respective places, as upon the house-tops, which else had been spoken in darknesse privately, and as in the eare
A just account of truth and peace, given-in by brethren, lovers of and fellow-helpers to both, : wherefore they must open their matters to the view of the world, speaking them, in their respective places, as upon the house-tops, which else had been spoken in darknesse privately, and as in the eare
A light to grammar, and all other arts and sciences. Or, the rule of practise proceeding by the clue of nature, and conduct of right reason : so opening the doore thereunto. The first part concerning grammar, the preparatories thereto; rules of practice through the same; clearing the method all along
A ministers dvty to reprove sin in the pulpit, as God himselfe doth in his scriptures
A sacred ballance weighing the ministers two bookes : put forth the 20. & 27. of January, and finding them wanting : 1. In that, which God most looks for in the Day of His vengeance and year of Recompense for Zion ... and Christ's Righteousness in his Church : 2. In that wch is the Crown of a mans ... : 3. In that wch comands Words their season : 4. In that wch comands Words and Works a sutableness to the Words and Works of God : wherto if wee keepe a conformity, it will become us better than a well-fitted garment becomes the body
A short letter modestly intreating a friends judgement upon Mr. Edwards his booke, he calleth an Anti-apologie: with a large but modest answer thereunto. : Framed (in desire) with such evennesse of hand, and uprightnesse of heart, as that no godly man might be offended at it: and with soule-desire also, that they, who are contrary-minded, might not be offended neither, but instructed
A short letter modestly intreating a friends judgement upon Mr. Edwards, his booke he calleth an Anti-apologie, with a large but modest answer thereunto : framed, in desire, with such evennesse of hand, and uprightnesse of heart, as that no godly man might be effended at it : and with soule-desire also, that they, who are contrary-minded, might not be offended neither, but instructed
A short letter modestly intreating a friends judgement upon Mr. Edwards, his booke he calleth an Anti-apologie, with a large but modest answer thereunto : framed, in desire, with such evennesse of hand, and uprightnesse of heart, as that no godly man might be effended at it : and with soule-desire also, that they, who are contrary-minded, might not be offended neither, but instructed
A sons patrimony and daughters portion : payable to them at all times but best received in their first times when they are young and tender : laid-out without expence of money only in the improving time and words with them contained (in an answerablenesse to their ages) in two volumes ..
A sons patrimony and daughters portion : payable to them at all times but best received in their first times when they are young and tender : laid-out without expence of money only in the improving time and words with them contained (in an answerablenesse to their ages) in two volumes ..
A treatise of prayer. : Two quæries resolved touching formes of prayer. And six quæries relating specially to the Lords Prayer. That the reader may have full resolution, specially to the fourth of these quæries, relating to the Lords Prayer, he shall find in the end of this treatise, that holy and learned mans judgement, Dr. Owen, as to that matter in his answer to Mr Biddles second question of prayer. Pag. 667, 668, 669
A treatise of prayer. : Two quæries resolved touching formes of prayer. And six quæries relating specially to the Lords Prayer. That the reader may have full resolution, specially to the fourth of these quæries, relating to the Lords Prayer, he shall find in the end of this treatise, that holy and learned mans judgement, Dr. Owen, as to that matter in his answer to Mr Biddles second question of prayer. Pag.667, 668, 669
An appeal to the churches of Christ for their righteous judgement in the matters of Christ, : the concernments of all His glory, over whom there is a defence. Whether the way of Christ with His people be not paved-forth as a cause-way before them in His scriptures, and to be traced by the footsteps of all His neare-ones. Here you have the epistles only. The first to the churches, giving them some short account of their matters. The second unto the minister who enjoyned that work. The second unto the minister who enjoyned that work. The third to some neighbour-ministers for their judgement therein. The fourth to the Christian reader
As you vvere, or, A reducing, if possibly any, seduc't ones, to facing about, turning head, front against God, by the recrimination, so intended, upon Mr. J.G., Pastor of the church in Colmanstreet, in point of fighting against God
As you were: : or A reducing (if possibly any) seduc't ones, to facing about, turning head, front against God) by the recrimination (so intended) upon Mr. J.G. (Pastor of the church in Colmanstreet) in point of fighting against God. By an unworthy auditor of the said (Iuditious-pious-divine) master Iohn Goodvvin
As you were: : or A reducing (if possibly any) seduc't ones, to facing about, turning head, front against God) by the recrimination (so intended) upon Mr. J.G. (Pastor of the church in Colmanstreet) in point of fighting against God. By an unworthy auditor of the said (Iuditious-pious-divine) master Iohn Goodvvin
As you were: or A posture of peace: : presenting to your view the broken state of the kingdom, as it now stands, with a good way to rally it to its former happiness. With some remarkable passages of late agitation
As you were: or A posture of peace: : presenting to your view the broken state of the kingdom, as it now stands, with a good way to rally it to its former happiness. With some remarkable passages of late agitation
Christ-mas day, : the old heathens feasting day, in honour to Saturn their idol-god. The Papists massing day. The prophane mans ranting day. The superstitious mans idol day. The multitudes idle day. Whereon, because they cannot do nothing: they do worse then nothing. Satans, that adversaries working-day. The true Christian mans fasting-day. Taking to heart, the heathenish customes, Popish superstitions, ranting fashions, fearful provocations, horrible abhominations committed against the Lord, and His Christ, on that day, and days following
Exceptions against some passages or expressions in our introduction and first treatise, relating to Infant baptism examined and committed to the Godly-wise, to judge how just they be
Exceptions against some passages or expressions in our introduction and first treatise, relating to Infant baptism examined and committed to the Godly-wise, to judge how just they be
The life and death of VVilliam Lawd, late Archbishop of Canterburie: : beheaded on Tower-Hill, Friday the 10. of January. 1644. I. Here is a brief narration of his doings all his life long faithfully given-out, first, that his sayings at his death may not be a snare to the perdition of souls. II. His doings and sayings being compared and weighed together, his sayings are found infinitely too light; yet of weight sufficient to presse every man to make a threefold use from all, of infinite concernment to his eternall soul. By E.W. who was acquainted with his proceedings in Oxford; was an eye and eare witnesse of his doings and sayings in his courts here at London; and other places under his dominion
The sentence from scripture and reason against arch-bishops and bishops with their curats. : I. That they are in their doctrine and practice abominable. II. That their governement is an abomination. III. That their service is a profanation, so provoking in Gods eyes, that He will have all removed out of his sight. IV. That newtrality is most detestable, and commands a curse from God and good men. V. That the two waies of governement, the presabiteriall and independent, are but in shew two; they go crosse a little, but they will bend each to other till they shall both meete in one church-way. ... Presented to the Assembly of Divines
Three kingdoms made one by entring Covenant with one God : wherein we have these remarkables, worthy all observation : I what it is to Covenant with God, II how hardly his people are drawn into it, III how the Lord has suffered His adversaries from time to time to buffit His people thereinto, IV The height of this covenant above former covenants and reasons why ...
Three kingdoms made one, by entring covenant with one God; : wherein we have these remarkables, worthy all observation. I. What it is to covenant with God. II. How hardly his people are drawn into it. III. How the Lord has suffered his adversaries from time to time to buffit his people thereinto. IV. The height of this Covenant above former covenants, and reasons why? Clear demonstrations also to shew. I. The necessity of this League and Covenant ... II. The legality and equity of this Covenant for the casting out of archbishops and bishops ... III. The exemplarynesse of this covenanting way ... IV. The seasonablenesse of it, and therein the power, wisedome, and goodnesse of God ... V. The sweetnesse of the promise touching this matter, the purging out of the rebels ... VI. The force, efficacy, and vertue of covenanting with God ... VII. One objection there is, but it is cleared ... VIII. We have reasons and arguments enough, why he must help; his glory is engaged, even he himself; and so we have concluded.
Foure grand enquiries. : I. Whether this whole nation be a church as the Jewish nation was? II. Whether, by priviledge of infant baptism, all are to be admitted to all church-communions, eo-nomine, without making so much as a profession of their faith, or repentance? III. Whether there can be any suspension from, or excommunication out of their church, as now their church-state is. IV. Whether infants borne of parents notorious for their ignorance and prophanenesse; together with their declared enmities and oppositions against the Lord Christ, may be admitted to baptism, upon this account, that the whole church are their guardians?
Foure grand enquiries. : I. Whether this whole nation be a church as the Jewish nation was? II. Whether, by priviledge of infant baptism, all are to be admitted to all church-communions, eo-nomine, without making so much as a profession of their faith, or repentance? III. Whether there can be any suspension from, or excommunication out of their church, as now their church-state is. IV. Whether infants borne of parents notorious for their ignorance and prophanenesse; together with their declared enmities and oppositions against the Lord Christ, may be admitted to baptism, upon this account, that the whole church are their guardians?
Infant baptism, and the first query thereupon : whether all parents how notorious soever for their deboysery, are priveleged upon account of their own baptism, to present their infants thereunt[o] : the negative is here maintained
Infant baptism, and the first query thereupon : whether all parents how notorious soever for their deboysery, are priveleged upon account of their own baptism, to present their infants thereunt[o] : the negative is here maintained
Inquiries into the causes of our miseries, : whence they issue-forth upon us: and reasons wherefore they have born us down so low; and are like to carrie us yet lower. The Independents and the way of worship, they stand-up for, is renderd clear of this grievous charge... This charge is drawn-up against the Independents, by three worthies, men, I think, of name, all (I) D.P.P.W. Pryn Esquire; but more fully and with more devouring words, if more can be, by Dr. A. Steuart in his last book... In six sections. Whereof the first onely is here; a just vindication of the way of worship very commonly misunderstood; very falsly interpreted; but very truly called Independent... By Hez. Woodward
Inquiries, into the causes of our miseries, : whence they issue-forth upon us: and reasons wherefore they have born-us down so low, and are like to carry us yet lower, sect. III. Inquiries touching peace, whether we that ask peace, are sons of peace? Have improved our present peace, or the peace we have had? Whether we seek for it, where it is to be found? And knock for it at the right door, &c. More large on the back-side of the leafe. Published according to order
Inqviries into the causes of our miseries : whence they issue-forth upon us, and reasons wherefore they have born us down so low, and are like to carrie us yet lower : the Independents and the way of worship they stand-up for is
Law-power, or, The law of relation : written in the heart of ministers and people by the finger of God, is mighty through Him, to prevaile with both : to live as a people separated to their God, and from the world, specially at the Lord's Table
Law-power, or, The law of relation : written in the heart of ministers and people by the finger of God, is mighty through Him, to prevaile with both : to live as a people separated to their God, and from the world, specially at the Lord's Table
Of the childs portion : viz: Good education. By E. W. Or, The book of the education of youth, that hath for some yeers lain in obscurity; but is now brought to light, for the help of parents and tutors, to whom it is recommended. By Will: Goudge, D.D. Edm: Calamy. John Goodwin. Joseph Caryll. Jer: Burroughs. William Greenhill
Of the childs portion : viz: Good education. By E.W. Or, The book of the education of youth, that hath for some yeers lain in obscurity; but is now brought to light, for the help of parents and tutors, to whom it is recommended. By Will: Goudge, D.D. Edm: Calamy. John Goodwin. Joseph Caryll. Jer: Burroughs. William Greenhill
Soft answers unto hard censures: : relating, I. To a book printed without licence. A full accompt given thereof. II. To my particular calling: 3 offences relating thereunto removed: and the dutie of visiting families and schooles is pressed upon magistrates and ministers, whose duty it is to visite there, enquiring how the governours and governed, do answer their relations, the one commanding, the other obeying in the Lord. III. To the offence given by a book called an Anti-apologie, which I have said, is a great offence to the church of God; and that they, who write as Mr. Edwards does, too many by two, have offended their lord and master, more than Moses did, when he said, ye rebels, for which unadvised speaking (yet the people were little better) though he would, he could not compound with his lord God almighty. ...
Soft answers unto hard censures: : relating, I. To a book printed without licence. A full accompt given thereof. II. To my particular calling: 3 offences relating thereunto removed: and the dutie of visiting families and schooles is pressed upon magistrates and ministers, whose duty it is to visite there, enquiring how the governours and governed, do answer their relations, the one commanding, the other obeying in the Lord. III. To the offence given by a book called an Anti-apologie, which I have said, is a great offence to the church of God; and that they, who write as Mr. Edwards does, too many by two, have offended their lord and master, more than Moses did, when he said, ye rebels, for which unadvised speaking (yet the people were little better) though he would, he could not compound with his lord God almighty. ...
The Kings chronicle in two sections : wherein we have the acts of the wicked and good kings of Iudah fully declared, with the ordering of their militia and grave observations thereupon : this section containes the wayes and works of the bad kings, with marks the Holy Ghost hath set upon them, for the terrour of all those who walke in the wayes of Israel, and after the counsels of the house of Ahab which was to the destruction of Iudah
The Kings chronicle latter section : wherein the way the good kings priest and people have taken for the well-posturing the kingdom is fully declared and made glorious before the eye of the beholder by Gods own right hand
The Kings chronicle latter section. : Wherein the way, the good kings, priest and people have taken for the well-posturing the kingdom, is fully declared, and made glorious before the eye of the beholder by Gods own right hand, for the encouragement of all, who will walk in the same way, observe the same steps and motions there; and fixe their eye upon the same marke, the glory of God; their owne and the peoples safety. By Hezekiah Woodward
The Kings chronicle latter section. : Wherein the way, the good kings, priest and people have taken for the well-posturing the kingdom, is fully declared, and made glorious before the eye of the beholder by Gods own right hand, for the encouragement of all, who will walk in the same way, observe the same steps and motions there; and fixe their eye upon the same marke, the glory of God; their owne and the peoples safety. By Hezekiah Woodward
The Kings chronicle: In two sections; : Wherein vve have the acts of the wicked and good kings of Iudah fully declared, with the ordering of their militia, and grave observations thereupon. This section containes the wayes and works of the bad kings, with marks the Holy Ghost hath set upon them, for the terrour of all those, who walke in the wayes of Israel, and after the counsels of the house of Ahab, which was to the destruction of all Iudah.
The Kings chronicle: In two sections; : Wherein we have the acts of the wicked and good kings of Iudah fully declared, with the ordering of their militia, and grave observations thereupon. This section containes the wayes and works of the bad kings, with marks the Holy Ghost hath set upon them, for the terrour of all those, who walke in the wayes of Israel, and after the counsels of the house of Ahab, which was to the destruction of Iudah. Published by Hezekiah Woodvvard. Dulcissimus prospectus, in errores aliorum subjacentes. (i.e.) The sweetest prospect in the world, to looke over other mens errours, so, as to looke into our selves, and correct our owne
The Lords table. : Whether it is to be spread like a table in an inne for all comers? That it ought not so be done is here maintained
The Lords table. : Whether it is to be spread like a table in an inne for all comers? That it ought not so be done is here maintained
The Solemne League and Covenanat of three kingdomes, cleared to the conscience of every man who is not willingly blinde, or wilfully obstinate : the antiquity of the covenant on the Scots-side, the seasonablenesse of it on the English side, the admirable wisedome of God in stirring-up the spirits of men on all sides at such a time as this : all this with other things mightily conduced to, and promoting of the militia of kingdomes, and the posturing every person there is referred to a place where it may take up more room : the clearnese for the matter of this covenant, the solemnity for the manner of it is the subject of these few leaves, and yet to be made more clear to them than have a mind to understand
The Solemne League and Covenant of three kingdomes, cleared to the conscience of every man, who is not willingly blinde, or wilfully obstinate. : The antiquity of the Covenant on the Scots-side; the seasonablenesse of it on the English side; the admirable wisedome of God, in stirring-up the spirits of men on all sides, at such a time as this; all this with other things mightily conducing to, and promoting of the militia of kingdomes, and the posturing every person there, is referred to a place, where it may take up more room. The clearnese for the matter of this Covenant; the solemnity for the manner of it, is the subject of these few leaves, and yet to be made more clear to them thaT have a mind to understand. By E.W. Imprimatur Edm: Calamy, the morrow after wee lifted up our hands, and subscribed our names to this Covenant, Octob. 2. 1643
The [brace] cause use cure [brace] of feare. Or, strong consolations (the consolations of God) cordiall at all times, but most comfortable now in these uncomfortable times, : to fixe, quiet, and stablish the heart, though the earth shake, and make it stand stil, to see the salvation of the Lord. Taken from Gods mouth, and penned by Hezekiah VVoodward, that all his servants may have assured confidence for ever
The [brace] cause use cure [brace] of feare. Or, strong consolations (the consolations of God) cordiall at all times, but most comfortable now in these uncomfortable times, : to fixe, quiet, and stablish the heart, though the earth shake, and make it stand stil, to see the salvation of the Lord. Taken from Gods mouth, and penned by Hezekiah VVoodward, that all his servants may have assured confidence for ever
The cause vse cure of feare, or, Strong consolations, the cosolations of God, cordiall at all times, but most comfortable now in these uncomfortable times : to fixe, quiet, and stablish the heart, though the earth shake and make it stand stil, to see the salvation of the Lord : taken from Gods mouth
The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile; : that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God
The churches thank-offering to God her King, and the Parliament, for rich and ancient mercies; her yeares of captivity; her first yeare of iubile; : that is, for the marvelous deliverances wrought with God the first wonderfull yeare (since the yeare 88) beginning at September 1640. and ending the ninth of the same moneth following: in all which time, the Lord appeared for his church, as in the dayes of old, out of the middest of the bush, so the church burn'd with fire, and was not consumed. In the preface, the thank-offering is vindicated, and set free, from all the cavills and charges against it; where also it is cleared to be, as every mans duty, so every mans purpose, to offer willingly now, who doth not make full proofe, that he falls short of pagan, papist or atheist; and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God
The chvrches thank-offering to God her King and the Parliament, for rich and ancient mercies, her yeares of captivity, her first yeare of ivbile : that is for the marvelous deliverances wrought with God the first wonderfull yeare, since the yeare 88, beginning at September 1640 and ending the ninth of the same moneth following : in all which time the Lord appeared for his church as in the dayes of old out of the middest of the bush so the church burn'd with fire and was not consumed : in the preface the thank-offering is vindicated and set free from all the cavills and charges against it : where also it is cleared to be as every mans duty, so every mans purpose to offer willingly now, who doth not make full proofe that he falls short of pagan, papist, or atheist, and is wilfully resolved to walk crosse to the most supreme law, the highest reason, and the unquestionable will of God

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Four queries resolved for the satisfaction of all men, who are not willingly ignorant, touching the late arch-bishop : I. What his religion was, he so coloured over at his death?, II. What his church was, he so bemoaned at that time?, III. What his confessions was?, IV. And prayer, which his brethren, in iniquity, do approve of at this day : concluded that all those four are so many abominations before the Lord God, and all good men
Four queries resolved for the satisfaction of all men, who are not willingly ignorant, touching the late arch-bishop : I. What his religion was, he so coloured over at his death?, II. What his church was, he so bemoaned at that time?, III. What his confessions was?, IV. And prayer, which his brethren, in iniquity, do approve of at this day : concluded that all those four are so many abominations before the Lord God, and all good men
Inquiries into the causes of our miseries : whence they issue-forth upon us, and reasons wherefore they have born-us down so low, and are like to carry us yet lower, sect. III ... : more large on the back-side of the leafe
As you vvere, or, A reducing, if possibly any, seduc't ones, to facing about, turning head, front against God, by the recrimination, so intended, upon Mr. J.G., Pastor of the church in Colmanstreet, in point of fighting against God

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